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Parerga and Paralipomena: Short Philosophical Essays Volume One (Volume 1), by Arthur Schopenhauer
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This is the only complete English translation of one of the most significant and fascinating works of the great philosopher Arthur Schopenhauer (1788-1860). The Parerga (Volume 1) are six long essays; the Paralipomena (Volume 2) are shorter writings arranged under thirty-one different subject-headings. These works won widespread attention with their publication in 1851, helping to secure lasting international fame for Schopenhauer. Indeed, their intellectual vigor, literary power, and rich diversity are still extraordinary even today.
- Sales Rank: #735224 in Books
- Published on: 2001-06-28
- Released on: 2003-06-19
- Original language: English
- Number of items: 1
- Dimensions: 5.30" h x 1.00" w x 8.20" l, 1.36 pounds
- Binding: Paperback
- 520 pages
Language Notes
Text: English, German (translation)
About the Author
E. F. J Payne produced authoritative translations ofThe World as Will and Representation, The Basis of Morality, and The Fourfold Root of the Principle of Sufficient Reason.
Most helpful customer reviews
56 of 60 people found the following review helpful.
"Schopenhauer's Best Work"
By mycrof4@ibm.net
I recently had the opportunity to find this gem in the SUNY New Paltz Library. Having read all of Arthur Schopenhauers other works, I have searched endlessly for the last five years to acquire it . Not being a student of the school I was unable to borrow it, thus I had to sit and read all 1200 pages of Vol.1 and 2 in the Library. The pleasure was unspeakable. The book was written in his later years and brings out the real Schopenhauer , The pessimist and realist that we all love. I will put in a request for Amazon to find it for it is a true masterpiece , one that any student of Philosophy must have on his or her bookshelf. One can not say that he knows Schopenhauer unless he has read this book !
35 of 44 people found the following review helpful.
Schopenhauer's Claim to Fame
By Bibliophile
Actually, Parerga was not the book which S. considered to be his masterpiece; The World as Will and Representation was. But it made him famous, especially in England. It's striking too how weak human nature is, even in the case of a man considered to be both a genius and wise. Already rich by inheritance, both supremely intelligent and extremely clever, highly educated, and ultra-cynical about people, the temperamental philosopher craved FAME all his life. (He got it, just before he died.)
Not everything S. writes about in this book (or for that matter any of his other books) is relevant or interesting or correct - you may want to skip his physical theory of colors, for example. But the reader does get a sense of the range and brilliance of his multilingual mind. Many of his thoughts are timeless and true everywhere in the world.
S. caught my attention not because I'm interested in philosophy generally - I most certainly am not - but rather because he was one of Einstein's heroes, and Einstein is one of mine. Einstein loved to quote him, and apparently had his picture hanging in his office.
Interestingly, Hitler also counted S. as his hero. The only book he took to the front as a soldier in the First World War was Schopenhauer's masterpiece, and later as Fuehrer he quoted S. in long, rambling paragraphs in his own table talk. One wouldn't normally expect much in common between the greatest mind who ever lived and this anti-intellectual warmonger. Hitler was an antisemite, so perhaps that's one reason why he was attracted to S. But S. was most liberal and generous in his misanthropic hatreds - one doesn't find him discriminate for or against any particular group. Perhaps Hitler didn't know about the far more damning things S. had to say about Germans?
S. influenced many philosophers, such as Nietzsche and Wittgenstein, but I'm not familiar enough with philosophy to elaborate on this point. He also inspired many other creative minds who were not actually philosophers: Richard Wagner (a fanatical devotee to S. and to whom Hitler was also a fanatical devotee), Leo Tolstoy, Thomas Mann, Sir Winston Churchill (mentioned S. in his autobiography My Early Life), and the quantum physicist Erwin Schroedinger, among numerous others. (Notice that the last three were Nobel prizewinners?) Even the sharp-tongued and critical Wolfgang Pauli (another Nobel physicist) took him seriously. If you want to know why S. was so influential, then this is a good place to start. Parerga is easier to read than his other books, with the exception of his two essays on morality. Try to get Vol. I as well, but if you must choose, get Vol. II - it's longer and has a good index, and a good index is always useful in any book.
Start with Parerga; then after you're familiar with his philosophy, move on to his main work. But don't forget his Essay on the Freedom on the Will - which stands alone as a real masterpiece in all philosophy, even more outstanding than his other works.
9 of 11 people found the following review helpful.
It's a 5-star book; but good luck affording it.
By Paul T.
This will not be a review of the Parerga. I'm here to review a price.
This (and its sister volume) lists for a whopping $65.00, meaning the two together cost $130 - a price much more appropriate for a college textbook than for something like this. Even Amazon's huge price slash doesn't make it much better. It's still $70-$80 for the two volumes.
Here's what I don't get - this is a classic. It's a 1974 translation (by a man who by now must be either very dead or very old) of a work of philosophy from 1851 (by a man who is quite dead). Why in God's name would this cost so much? How can it possibly be justified?
It seems to me like some quirk. This is the kind of book one expects to be able to buy in a Dover edition for 8 bucks. And there's a reason for that - this is the kind of work that one SHOULD be able to buy in a Dover edition for 8 bucks. This is something everyone should have the right to read, and read at an affordable price. This is not some new book, nor some super obscure book, nor some textbook. It's a standard version of a philosophical classic. A translation that's already 2 generations old. But whatev. I just don't think Schopenhauer would be very happy that the only version of his own favorite among his works currently in print is being priced like this and effectively kept from readers.
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